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May 02, 2008

Not celebrating

Regarding Israel's 60th anniversary and the Palestinian Nakba, British Jews and others write: Letters: We're not celebrating Israel's anniversary | The Guardian.

Hat tip to Philip Weiss, who is running a Nakba watch at his blog. He celebrates Lila Abu-Lughod and her book, Nakba, published last year.

As'ad Abu-Khalil
alerts us to this letter to Nadine Gordimer from a professor in Gaza whose students are literally starving while reading her books.

My cold and hungry students have divided themselves into two groups, with one group adamant that you, like many of your courageous characters, will reconsider your participation in an Israeli festival that aims to celebrate the annihilation of Palestine and Palestinians. The other group believes that you have already crossed over to the side of the oppressor, negating every word you have ever written. We all wait for your next action.

April 30, 2008

All Palestinian Factions Agree to Ceasefire

From The Hindu News Update Service.

all the Palestinian militant factions have agreed to an Egypt-mediated ceasefire with Israel, "starting in the Gaza strip".

"All the Palestinian factions have agreed to the Egyptian proposal on a truce with Israel," Egyptian state news agency, MENA said citing an unnamed high level Egyptian official.

The Egyptian proposal included a "comprehensive, reciprocal and simultaneous truce, implemented in a graduated framework, starting in the Gaza Strip and then subsequently moving to the West Bank, the official said.

The BBC also gives details.

I find this stuff by checking Google News occasionally.

April 28, 2008

Turkey sending envoy to Israel for Syria talks

Colonel Patrick Lang alerts us to this development: Turkey plans to send envoy to Israel for Syria talks.

Turkey is planning to send an emissary to Jerusalem in an attempt to find a compromise that would pave the way of peace talks between Syria and Israel, as it played down the high expectations saying there is a long way to go.

Israel's Haaretz said on Monday Turkish Prime Minister Tayyip Erdogan plans to send an emissary to Jerusalem to brief Prime Minister Ehud Olmert on his recent talks with Assad in Damascus. Erdogan will apparently send his foreign policy advisor Ahmet Davutoglu, who is also in charge of talks with Syria and has in the past met with Olmert adviser, Yoram Turbowicz, in Ankara, it reported.

Israeli officials believe Turkey's involvement in the issue will increase. "Erdogan has decided to go all the way on the issue of Israel and Syria," the Israeli government source told Haaretz.

The source added that Israel has not yet received an update on Erdogan's talks in Damascus. "Talks are being conducted to chart out the issue," the source said. "The goal of Turkey's activity is to allow talks to start. That's how we view it. So far, no real negotiations are taking place."

Turkey has been mediating between Syria and Israel to restart peace talks. Israel and Syria's last round of direct talks broke down in 2000 over the details of Israel's proposed withdrawal from the Golan.

Syria has said it received word from Turkey that Israel would be willing to give back the Golan in return for peace with the Arab state.

Peace can arise from any direction.

April 26, 2008

Informed Comment: A Million Palestinians Threatened with Starvation by Israel

Juan Cole says it all: A Million Palestinians Threatened with Starvation by Israel.

The Israelis already have the Gaza Strip under military siege, carefully controlling what and who goes in and out of it. They have now cut off most fuel, and the United Nations has been forced to stop distributing food aid.

This Israeli government action is an unvarnished war crime. It is known as collective punishment. There was already hunger and malnutrition among Palestinian children, which will now be worsened.


Hamas told Jimmy Carter it was ready to negotiate.

Israel's behavior won't bring security to Israel or anybody else. Negotiate. Talking is the solution. Starving a million people is not.

I was going to write a post about marqouq bread and my children but I cannot brag about how my sons get their fill while the children of Gaza, Egypt, and Iraq go hungry.

April 21, 2008

Carter: Hamas is willing to accept Israel as its neighbor

There it is: Carter: Hamas is willing to accept Israel as its neighbor - Yahoo! News.

Former President Carter said Monday that Hamas — the Islamic militant group that has called for the destruction of Israel — is prepared to accept the right of the Jewish state to "live as a neighbor next door in peace."

But Carter warned that there would not be peace if Israel and the U.S. continue to shut out Hamas and its main backer, Syria.

The Democratic former president relayed the message in a speech in Jerusalem after meeting last week with top Hamas leaders in Syria. It capped a nine-day visit to the Mideast aimed at breaking the deadlock between Israel and Hamas militants who rule the Gaza Strip.

"They (Hamas) said that they would accept a Palestinian state on the 1967 borders, if approved by Palestinians and that they would accept the right of Israel to live as a neighbor next door in peace," Carter said.

The buzz on the internet and from my cousins with Lebanese army connections: war, war, war.

Carter's visit shows that peace is always possible. No war could solve any real problem this summer. We need sane leaders to pull the bloodthirsty back from the brink.

Update: The New York Times elaborates.

Also, regarding war, war and more war, see Joshua Landis at Syria Comment. He reprints a long analysis of the prospects for war, but Josh himself states at the outset that he thinks it won't come to that. Too costly, too little benefit to anybody. My hopeful self believes that cooler heads will prevail.

April 19, 2008

Forgiveness: Cluster Bombs and Cancer

Chemotherapy is not my only approach to healing from metastatic breast cancer. My doctor, a top research oncologist (her first name is Hope - always stick with an oncologist named Hope), says her drugs cannot cure what I have got, only treat it; yet I know that in the ultimate reality, nothing is incurable and all things are possible. Even Dr. Hope says that sometimes tumors just disappear and she doesn't know why. So I use many alternative approaches as a complement to the Western medicines I receive.

Practicing forgiveness is one technique that gives me physical and emotional comfort. Just last week I was meditating on forgiving Charles Krauthammer. Go look him up if you want to know why he needs forgiveness. I imagined him as a crippled man who believes that he is hated, and suffers from physical and emotional pain. I focused on his face in my mind, and sent love and compassion to him as if I were thinking with love of my own brother or cousin; in a moment my liver relaxed. The congestion and hardness in my abdomen eased. I have no idea if this meditation will help Charles Krauthammer, but it sure helped me.

I also work with a professor of holistic medicine who is expert in biofeedback, physiology, and visualization techniques. Cancer patients who visualize their own healing have better outcomes - there is good data to show this, and major cancer hospitals in the USA and Europe now offer visualizing and guided meditation classes to their patients. The classic example is: imagine your white blood cells are sharks devouring the helpless, weakened cancer cells. That sort of thing.

Last week a kind of poem or rant came to me as I was meditating:
Cluster_bomblet


Cluster bombs
innumerable tiny lesions upon the flesh of my Mother
waiting to explode, maim, destroy
inextricably seeded into the structure of the earth.
Hail falls and cluster bombs explode.
The soil is sprinkled with death.

The earth is my Mother
her body is mine
her streams my bloodstream.
My liver is seeded with innumerable tiny microlesions
cluster bombs of cancer
too many to clear
waiting to explode.

The million cluster bombs Israel dropped upon the soil of South Lebanon in August 2006 continue to detonate, killing Lebanese shepherds, farmers and children. I find it difficult to forgive this. I can let go of the horrors of July-August 2006. The destruction of the war is done, and Lebanese are rebuilding. But the continuing destruction of cluster bombs, the toxicity of so many dropped upon the earth, and the ecological disaster to the land of Lebanon, seem like an unforgivable wound.

The connection between the cluster bomb infestation of Lebanese land and the diffuse metastasis in my liver felt right to me - symbolically right; emotionally right. Exactly one year after my father's death from cancer in September 2006, I was diagnosed with this diffuse metastasis, and I have long believed that the personal loss and the larger anguish and rage of the '06 war contributed to the illness.

If I imagine that my liver is seeded with cluster bombs, that perhaps this honeycomb of lesions might have an emotional connection to my fear, despair and rage at the bombs riddling the land of Lebanon, then what do I do now? I talked with the visualization doctor about it.

You could imagine the UN peacekeeping forces clearing the sites, he said. They have ways of locating the bombs and raking them up.

I need to forgive, I said. I can do that visualization, but I really need to forgive the people who did it, and that is so very hard.

You can think about the good side of these persons, he said. Very few people in the world are totally nasty characters. There are some. But most people have some good in them, somewhere. The evil they commit is situational, part of a larger system that is evil. Think about the good in those people.

Well okay. I knew I could probably do that. I have met Israelis and count a few as friends. I got up from the consultation chair, went out the door where my dear cousin N was waiting for me, and went home.

When we pulled into our driveway and parked, a young man with an Israeli accent called to me. "Could you move the car, because we can't get into the other one." My husband had summoned an emergency locksmith while I was away to replace the ignition on our second car; he had chosen a company at random out of the phone book. Pantoc23 I moved the car, got out, and saw this young, handsome guy with dark eyes, pale long face and long nose, brown hair pulled into a ponytail, carrying an electric drill. Next to him was a friend, this one with a smaller face and head and short nose, dark olive skin, cute. The friend looked like an Arab, but the guy with the drill looked like a central casting Jesus, an Orthodox icon of the sixth century, a hippie Jewish guy who might be an Oberlin College student.

"Listen to that lovely accent," I said to cousin N, loud enough so they could hear. "I think we have some cousins visiting us."

"Cousins, are you Jewish?" Long haired locksmith asked. I felt utterly light and happy.

"We are cousins and neighbors but we are not Jewish," I answered, merrily. He ducked into our car and started messing with the ignition. We talked about the ignition, and I teased his friend for wearing body armor. It was this black plastic vest with a long spine like vertebrae down the back, worn over his shirt and under his jacket; the frontispiece actually said "Body Armor."

"Oakland isn't THAT dangerous," I told him. The friend got very earnest and explained he wore it to ride his motorcycle, and that it was only bulletproof in the back.

"She's making a joke," locksmith said to his buddy, who looked at me with concern. These young men and their gear, I thought. Both guys wore earpiece cel phones.

I quit kibbitzing and went inside, but I felt such affection for these two fellows fixing my car. They were shebab, young energetic men running around Oakland practicing their trade. Usually we only refer to Arab young men as shebab, but these Israeli guys were clearly shebab. I told my husband and cousin N that I am just predisposed to like Middle Eastern shebab. They make me happy. I don't know why. I have no idea if they understood that despite my teasing I actually felt affection for them. I felt a similar rush of affection and pleasure last year upon meeting a group of California cousins from my village - they were so energetic and handsome and full of life that I said "you guys make me proud to be Lebanese." But the Israeli locksmiths are no tribesmen of mine, so my good feeling about them is not clan solidarity. I laughed at myself.

My husband said if I could admire shebab in the driveway, he could admire "shebabas", and I informed him that the correct term was sabayah. If he wants to admire sabayah from afar that's fine with me. We all had a big laugh about it.

That night I realized that the Great Mystery had sent me some Israelis to forgive, to like, to appreciate. No cluster bombs came between us. What a coincidence that they appeared an hour after my doctor suggested I think of the good side of the Israelis I resent. Whatever their histories, their tribal affiliation, I got to experience human goodwill for these two guys. None of our history mattered in the California sunshine. They were fixing my ignition, and I was appreciating them for being clever, alive young men. The good in them was absolutely apparent.

I can't stop the horrors in Gaza, Lebanon, Iraq. I can't make my president see reason, nor can I change the minds of the many people in the world who suffer from hatred and bigotry. But to save my own life, to relieve the torment in my own liver, I can forgive, I can feel good will, exactly where I am, with whomever shows up.

May the peace I feel ripple out like the circles around a stone dropped into a pond, may it affect somebody else, somewhere.

PS last week when my nurse checked my abdomen, her eyes got wide. "Where is your liver? What have you been doing?" The liver is measurably smaller (by three centimeters) and much softer - just in two weeks' time. I told her I'd begun acupuncture; but I didn't mention all this new meditation and visualizing I've been up to. "Whatever you're doing, keep it up," she said.

April 08, 2008

Who's playing?

A dust-up in the press: corporations and a few leading Jewish groups are SHOCKED over Mr. Mosley's possibly Nazi-scented S&M sex play. Toyota, Daimler Benz, various Jewish groups are all issuing condemnations and asking that he resign his job in racing.

You see, Mosley used a German accent during consensual, paid role-play in which he whipped a woman; then let some more women dressed in black and white stripes whip him. Therefore hinting of Auschwitz. Everybody is so horrified that he might have play-acted the Holocaust in what he thought was a private sexual act. (one of the women had a hidden camera in her bra). The black-and-white miniskirt outfits might imply prison camp...and his father was a British Fascist and notorious friend of Hitler.

Meanwhile the Israelis have put up a giant walled ghetto and are starving the inhabitants; rounding people up and expelling them; celebrating the sixty-year anniversary of a mass expulsion with massacres; etc. (draw your favorite Nazi tactic here) and is Toyota complaining? The World Jewish Congress? Anybody? I guess play-acting a Nazi is horrible, but really doing what Nazis did is okay - if you're Israeli.

Yes, yes, I know that Israelis have not sent anybody to gas chambers, and when they committed mass expulsions they did not put people on cattle cars or build work camps for them; nor have the Israelis killed six million Arabs. (Not quite a hundred fifty thousand dead Arabs by now, if you include Israel's wars on Lebanon. And of course a hundred fifty thousand dead Arabs don't matter to anybody but their relatives and countrymen).

If you don't see the similarity between Gaza and the Warsaw Ghetto, then you are trying not to look. I think the Israelis are acting out their own trauma unconsciously upon the Other, stimulating all kinds of murderous response, which they use as an excuse to continue killing and oppressing the people under their control.

Hotheaded replies will tend to one of several positions: 1) it's not so bad what the Israelis are doing; 2) Arabs deserve it anyway; 3) Israel is justified because she's under so much stress/threat or 4) you are anti-Semitic for talking about this.

What's the highest spiritual truth about this? We all need to forgive each other and quit hurting each other. Pretty simple.

March 25, 2008

Arab-Jewish Peace Actions

American Goy is surprised to hear of the Israel Palestine Center for Research and Information, which I blogged in February 2004. I thought I'd review the last four years of this blog for other joint Arab-Jewish efforts:

Philip Weis reported on this Palestinian-Jewish protest at Gaza, 2008.

Palestinian-Jewish peace camp held yearly in California - one of several such camps around the nation.

September 2007: Islamic Society of North America Welcomes Jewish-Palestinian Dialogue.

The Sulha Peace Project (YouTube video) in Israel. Sulha is a traditional Arab mediation technique.

Jewish Voice for Peace sends a medical delegation to Palestine to work with partner groups including The Palestinian Medical Relief Society.

Jewish Voice for Peace's Olive Harvest Delegation goes to Palestine to help harvest olives with Palestinians under attack by violent Israeli settlers.

Some words from a Jewish teacher revered by Christians and Muslims alike.

IDF soldiers and Palestinian fighters form Combatants for Peace.

A Palestinian and Israeli, both professors, teach a joint history class in which they show each party's narrative side-by-side.

Palestinian teacher of Holocaust history.

List of projects for coexistence and Palestinian-Jewish peace from Answers.com. I know I have blogged a lot of these groups... where are my old posts? Neve Shalom, Givat Haviva. Heck, my parents went to a fundraiser for Givat Haviva back in the late 1980s, when Camryn Manheim's uncle, the late Bill Nuchow, invited them to NY for the shindig. The Answers.com list also includes peace initiatives put out by both sides.

Mayors make peace in Jerusalem - 50 from Israel and Palestine.

Two cool projects for writers and artists.

There's more - I've only gone back to 2005 and there's another year's worth of posts to sift.

American Goy, are you happy?

March 21, 2008

Salata Baladi ســلطة بـلدي

I was fortunate to attend a screening of this film last night: Salata Baladi ســلطة بـلدي. It tells the story of an Egyptian family with Jewish, Christian and Muslim members; the elderly mother was born a Rosenthal in Cairo, became a Communist and married an Egyptian Muslim. Her relatives now live in Italy - and Israel; she has a grandson who is a Palestinian living in Egypt. The film opens with relatives telling stories of their ancestors from all around Europe and the Middle East, a marvelous mix of complex identities.

The filmmaker, Nadia Kamel of Cairo, explains:

The original inspiration for this film was simple enough: a love for my family's stories and a wish to share them. It was a story telling project. The energy that eventually propelled me into this adventure was more complicated. I saw my octogenarian mother aging and my 10-year-old nephew growing up under a shadow of satellite dishes and a rising clamor about some inevitable clash of civilizations. And a mixture of hope and fear overtook me.

My mother's stories, woven across the 20th century, confound any straightforward understanding of the historical events during which they were played out and are almost always an exception to the reductive homogeneity with which we are taught to view 'History.' In my family, religions and cultures get married when they appear to be divorcing in the global arena. In a world where my family's identities are being squeezed into irreconcilable positions, I needed to document my history before I became apologetic about it and the myth of its extinction was realized.

But as my mother told her stories, I discovered that the film could not simply be a reclaiming of our treasured past: we found ourselves colliding with pockets of denial and silence. Without confronting the taboos of our present, my mother's stories were reduced to self indulgence and nostalgia. And so my story telling film became a witness to a new story still in the making -- a story about my family's efforts to once more climb the wall that unjustly insists on separating our principles from our humanity.

A note on the title: A Dutch writer on the Salata Baladi blog translates the film's title to "Salad House." This is a literal translation of the film's French title, "Salade Maison", which I think seems to connote the "house salad" of a restaurant, the salad put together by the proprietors, as well as the salad of home.

However the Arabic title is "Salata Baladi", which means literally "Country Salad". This has the connotations of "rural" in Egypt, but also "very Egyptian" - "baladi" bread in Cairo is whole wheat, rustic, for "country" people to eat. Furthermore, to this Lebanese-American, "baladi" has the connotation of "my country" as in my nation, the nation to which I belong. And baladi means also my local area - my village or region. The title in Arabic has nationalist, class and geographic implications that are important, I believe, to the film's context and purpose.

The salad may be a melange of ingredients but it is a salad of the film-maker's country, Egypt. It is an Egyptian salad. Not just the house salad of some restaurant, or the salad of the film-maker's home (maison). The salad's mix of seemingly disparate ingredients reflects the cosmopolitan nature of Egypt, in the old days and even now.

One of the Israeli cousins in the film bestowed this word "cosmopolitan" upon Egypt, and when asked, said that he and his own countrymen were no longer cosmopolitan. "We are local patriots," he said with a laugh. I suppose his English did not extend to the antonym for cosmopolitan: "provincial."

Most of the relatives on either side of the Egyptian border have become provincials under pressure of decades of war. Meanwhile Mary (the elderly mother), her husband, their daughter the filmmaker, and her Palestinian and activist friends remain able to see the bigger, "cosmopolitan" picture.

These friends and the Kamel family are all leftists; the Kamels were Communists in fact. I grew up in a family that was very liberal, with occasional socialist leanings; there are branches of my family that are Phalangist, and the political split has caused hard feelings over the years, which we paper over because we love each other. Meanwhile, my parents associated with all manner of lefties, including some famous Communists, whose perspectives I engaged.

Although Communism always struck me as a futile, dead-end movement (sorry, comrades), and I never wanted to follow my various Communist friends along their path, I must say that it's the Communists of this world, Jews and Arabs, who keep the ideals of humanity alive. Perhaps the extreme idealism of Communists helps them maintain their larger perspective even when modern society goes insane and tries to divide itself into nations, civilizations, warring factions which must oppose each other.

If you probe the family backgrounds of my Jewish friends and relations here in America, (my husband is half-Jewish), you'll find that every last one of them has a Socialist or Communist ancestor somewhere. None of them are that far to the left now, but I think it's interesting that the Jews I associate with in America almost all have such family backgrounds.

And my Arab-American friends are also descended from lefties. I don't feel "sympatico" with Arab-American investment bankers much, even when they're my cousins whom I love; but some random Arab-American middle-aged hipster I meet in a pizzeria or a poetry reading will turn out to have a father who belonged to the secular pan-Arabist party favored by some of my lefty relatives.

I can't become a Communist any more than I could become an Evangelical Christian. But I understand and respect some of the core principles.

This film affected me so much that when I woke up at 3 a.m., a little while ago, I could not stop thinking about it. So I'm blogging, hoping to get it off my chest and go to bed. I have to go get more chemo in San Francisco six hours from now.

By the way, Salata Baladi will show in New York City and at Cornell University next week. Details:

March 28, 2008 @ 4:00 pm
Kevorkian Center 50 Washington Square South at 255 Sullivan Street
New York, NY 10012

March 30, 2008 @ 7:00 pm
Cornell University, New York
Cornell Cinema, Ithaca, New York

Update:
Joseph Massad criticizes Salata Baladi with a complex view of the family's larger historical context. He elaborates on the subtext I noticed - the Communist, nationalist, Socialist history of the Kamel family and of Egypt. He's not happy with the film's perspective. Read his comment - and still see the film.

March 16, 2008

Denied Entry

Earth activist and spiritual leader Starhawk has been denied entry to Israel - she was invited to teach permaculture techniques to several Israeli groups, but she had worked with the International Solidarity Movement in Palestine five years ago, and wrote about that experience. So although she is a Jew, Israel denied her entry.

She sent around this letter today, which I reproduce in part. Update 3/20/08: link to full text here.

Denied Entry By Starhawk

Today is March 16. Five years ago, I was in a small village in the Occupied Territories of the West Bank of Palestine with a group of volunteers from the International Solidarity Movement, which supports nonviolent resistance against the Occupation. We had gone because the villagers were being menaced by tanks from the Israeli military, and wanted witnesses, but by the time we arrived, the tanks had gone. Instead we wandered through the olive groves, studded with pink cyclamen and blood-red anemones, and ate barbecued lamb in the courtyard of an ancient stone house with domed ceilings and arched portals. It was a strangely
idyllic day—until on our way back to Nablus we got a call. Down in Rafah, in the Gaza strip, a young volunteer named Rachel Corrie had been crushed to death by a an Israeli military bulldozer as she attempted to prevent the demolition of a Palestinian family’s house.

Today I sit in a room in Washington D.C. overcome by grief as in the next room my new friend Laurie writes out card after card with the names of the dead—American soldiers and Iraqi civilians, pile after pile of them. I’m grieving for all the dead, and a bit for myself, because I meant to be back in Palestine, or at least in Israel, now. But I have been denied entry and sent home, because of my past work with the ISM. I have been denied entry, even though my intentions this time were strictly to work with permaculture and ecology groups, including the three Israeli groups that have sent me formal invitations, and even though Israel claims to be a refuge of last resort for everyone born Jewish, as I am. The fact that I’m here, not there, is a measure of how much the Israeli authorities fear a movement of nonviolent resistance in general, and the ISM in particular.

Why is nonviolence so threatening? Violence attacks the body, but nonviolence threatens something deeper and more tenuous—the self-perceptions and rationalizations that let basically good people act in cruel and heartless ways. The Israel/Palestine conflict enacts on a mass scale some of the same dynamics as family abuse. Israel is like the abused child who grows up to be an abuser. Abusers generally feel like victims—and truly the Jewish people have been victimized, again and again in history, culminating in the still unhealed wounds of the Holocaust. Every rocket attack, every shooting spree in a Yeshivah, every suicide bomb in a bus reinforces that sense of fear and persecution that seems to cry out for violence in return.

Read the rest of Starhawk's article at her website, linked above.