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May 08, 2008

Prayers, not Blogs

I keep saying that following politics on the internet is bad for my liver. I keep saying I'm going to swear off the internet, blog less, and focus on healing.

The events of the last two days in Lebanon convince me that now is the time for the Dove to shut up. I am going to pray, for myself, my relatives, my father's compatriots, my own compatriots, the salmon run in California, the people of Palestine, Iraq and Egypt, Myanmar and Darfur. I pray for the rainforest and the oceans, the polar ice caps and the polar bears, the honey bees, the mountain snows, the wheat crop, CO2 levels and the restoration of harmony on the planet.

I have nothing more to say for the moment on the subject of Lebanon, Israel, Palestine, America, Iraq, Iran or anywhere else. May God help us all.

Today was a good day in chemotherapy. I laughed and talked with another young woman who has metastatic breast cancer, as I do. Her son is three, my two are six and eight. We have everything to live for and we intend to survive. Afterward I ate at my favorite Middle East deli, King of Falafil on Divisadero Street; the proprietress is from Ramallah and gave me some green almonds to taste; I promised her I'd get her fresh grape leaves from my secret Oakland source. Then I came home and saw the news.

Only God can heal me of what I have got, and only God or Ultimate Life Force or Universal Intelligence can heal the people of the eastern Mediterranean; only God could knock some sense into George Bush/Dick Cheney/Condi Rice. So I'm signing off and giving it all up to God. (The Great Mystery/Ultimate Unknown/The Tao/Your Favorite Big Prime Mover Term here)

Pray for me. Pray for all of us.

And don't forget to plant a food garden, use your bicycle, turn off the lights and conserve water.

May 02, 2008

Not celebrating

Regarding Israel's 60th anniversary and the Palestinian Nakba, British Jews and others write: Letters: We're not celebrating Israel's anniversary | The Guardian.

Hat tip to Philip Weiss, who is running a Nakba watch at his blog. He celebrates Lila Abu-Lughod and her book, Nakba, published last year.

As'ad Abu-Khalil
alerts us to this letter to Nadine Gordimer from a professor in Gaza whose students are literally starving while reading her books.

My cold and hungry students have divided themselves into two groups, with one group adamant that you, like many of your courageous characters, will reconsider your participation in an Israeli festival that aims to celebrate the annihilation of Palestine and Palestinians. The other group believes that you have already crossed over to the side of the oppressor, negating every word you have ever written. We all wait for your next action.

April 28, 2008

Turkey sending envoy to Israel for Syria talks

Colonel Patrick Lang alerts us to this development: Turkey plans to send envoy to Israel for Syria talks.

Turkey is planning to send an emissary to Jerusalem in an attempt to find a compromise that would pave the way of peace talks between Syria and Israel, as it played down the high expectations saying there is a long way to go.

Israel's Haaretz said on Monday Turkish Prime Minister Tayyip Erdogan plans to send an emissary to Jerusalem to brief Prime Minister Ehud Olmert on his recent talks with Assad in Damascus. Erdogan will apparently send his foreign policy advisor Ahmet Davutoglu, who is also in charge of talks with Syria and has in the past met with Olmert adviser, Yoram Turbowicz, in Ankara, it reported.

Israeli officials believe Turkey's involvement in the issue will increase. "Erdogan has decided to go all the way on the issue of Israel and Syria," the Israeli government source told Haaretz.

The source added that Israel has not yet received an update on Erdogan's talks in Damascus. "Talks are being conducted to chart out the issue," the source said. "The goal of Turkey's activity is to allow talks to start. That's how we view it. So far, no real negotiations are taking place."

Turkey has been mediating between Syria and Israel to restart peace talks. Israel and Syria's last round of direct talks broke down in 2000 over the details of Israel's proposed withdrawal from the Golan.

Syria has said it received word from Turkey that Israel would be willing to give back the Golan in return for peace with the Arab state.

Peace can arise from any direction.

April 23, 2008

Israel willing to give up Golan?

Look, I admit that I feel all the cynical, frightened doubts that you do when I read this: Israel willing to give up Golan: Syrian minister - Yahoo! News.

However let's not whinge about what is not possible based on the past. The past is done. Let's focus on what is possible based on a positive vision for the future. And let's remember that we often achieve visions in incremental steps.

Read Josh Landis at Syria Comment for more analysis of the story, as reported by the BBC and Bloomberg (AP?) According to the BBC, Jimmy Carter says that "about 85%" of the differences between Israel and Syria have already been resolved, including borders, water rights, the establishment of a security zone and on the presence of international forces."

Let's work on that 15%.

Of course, if you read the comments at Syria Comment, you'll find that most of those folks believe this is all a feint in a sly game of preparing for war.

As if any of these countries would lose more by risking peace than they do when they risk war. As if a war on Lebanon/Syria/Iran will go any better than the most recent wars on Lebanon/Palestine/Iraq. The war option has not been working so well, busters. Wake up from your shock and awe fantasies and let the diplomats do the work.

April 21, 2008

Carter: Hamas is willing to accept Israel as its neighbor

There it is: Carter: Hamas is willing to accept Israel as its neighbor - Yahoo! News.

Former President Carter said Monday that Hamas — the Islamic militant group that has called for the destruction of Israel — is prepared to accept the right of the Jewish state to "live as a neighbor next door in peace."

But Carter warned that there would not be peace if Israel and the U.S. continue to shut out Hamas and its main backer, Syria.

The Democratic former president relayed the message in a speech in Jerusalem after meeting last week with top Hamas leaders in Syria. It capped a nine-day visit to the Mideast aimed at breaking the deadlock between Israel and Hamas militants who rule the Gaza Strip.

"They (Hamas) said that they would accept a Palestinian state on the 1967 borders, if approved by Palestinians and that they would accept the right of Israel to live as a neighbor next door in peace," Carter said.

The buzz on the internet and from my cousins with Lebanese army connections: war, war, war.

Carter's visit shows that peace is always possible. No war could solve any real problem this summer. We need sane leaders to pull the bloodthirsty back from the brink.

Update: The New York Times elaborates.

Also, regarding war, war and more war, see Joshua Landis at Syria Comment. He reprints a long analysis of the prospects for war, but Josh himself states at the outset that he thinks it won't come to that. Too costly, too little benefit to anybody. My hopeful self believes that cooler heads will prevail.

April 19, 2008

Forgiveness: Cluster Bombs and Cancer

Chemotherapy is not my only approach to healing from metastatic breast cancer. My doctor, a top research oncologist (her first name is Hope - always stick with an oncologist named Hope), says her drugs cannot cure what I have got, only treat it; yet I know that in the ultimate reality, nothing is incurable and all things are possible. Even Dr. Hope says that sometimes tumors just disappear and she doesn't know why. So I use many alternative approaches as a complement to the Western medicines I receive.

Practicing forgiveness is one technique that gives me physical and emotional comfort. Just last week I was meditating on forgiving Charles Krauthammer. Go look him up if you want to know why he needs forgiveness. I imagined him as a crippled man who believes that he is hated, and suffers from physical and emotional pain. I focused on his face in my mind, and sent love and compassion to him as if I were thinking with love of my own brother or cousin; in a moment my liver relaxed. The congestion and hardness in my abdomen eased. I have no idea if this meditation will help Charles Krauthammer, but it sure helped me.

I also work with a professor of holistic medicine who is expert in biofeedback, physiology, and visualization techniques. Cancer patients who visualize their own healing have better outcomes - there is good data to show this, and major cancer hospitals in the USA and Europe now offer visualizing and guided meditation classes to their patients. The classic example is: imagine your white blood cells are sharks devouring the helpless, weakened cancer cells. That sort of thing.

Last week a kind of poem or rant came to me as I was meditating:
Cluster_bomblet


Cluster bombs
innumerable tiny lesions upon the flesh of my Mother
waiting to explode, maim, destroy
inextricably seeded into the structure of the earth.
Hail falls and cluster bombs explode.
The soil is sprinkled with death.

The earth is my Mother
her body is mine
her streams my bloodstream.
My liver is seeded with innumerable tiny microlesions
cluster bombs of cancer
too many to clear
waiting to explode.

The million cluster bombs Israel dropped upon the soil of South Lebanon in August 2006 continue to detonate, killing Lebanese shepherds, farmers and children. I find it difficult to forgive this. I can let go of the horrors of July-August 2006. The destruction of the war is done, and Lebanese are rebuilding. But the continuing destruction of cluster bombs, the toxicity of so many dropped upon the earth, and the ecological disaster to the land of Lebanon, seem like an unforgivable wound.

The connection between the cluster bomb infestation of Lebanese land and the diffuse metastasis in my liver felt right to me - symbolically right; emotionally right. Exactly one year after my father's death from cancer in September 2006, I was diagnosed with this diffuse metastasis, and I have long believed that the personal loss and the larger anguish and rage of the '06 war contributed to the illness.

If I imagine that my liver is seeded with cluster bombs, that perhaps this honeycomb of lesions might have an emotional connection to my fear, despair and rage at the bombs riddling the land of Lebanon, then what do I do now? I talked with the visualization doctor about it.

You could imagine the UN peacekeeping forces clearing the sites, he said. They have ways of locating the bombs and raking them up.

I need to forgive, I said. I can do that visualization, but I really need to forgive the people who did it, and that is so very hard.

You can think about the good side of these persons, he said. Very few people in the world are totally nasty characters. There are some. But most people have some good in them, somewhere. The evil they commit is situational, part of a larger system that is evil. Think about the good in those people.

Well okay. I knew I could probably do that. I have met Israelis and count a few as friends. I got up from the consultation chair, went out the door where my dear cousin N was waiting for me, and went home.

When we pulled into our driveway and parked, a young man with an Israeli accent called to me. "Could you move the car, because we can't get into the other one." My husband had summoned an emergency locksmith while I was away to replace the ignition on our second car; he had chosen a company at random out of the phone book. Pantoc23 I moved the car, got out, and saw this young, handsome guy with dark eyes, pale long face and long nose, brown hair pulled into a ponytail, carrying an electric drill. Next to him was a friend, this one with a smaller face and head and short nose, dark olive skin, cute. The friend looked like an Arab, but the guy with the drill looked like a central casting Jesus, an Orthodox icon of the sixth century, a hippie Jewish guy who might be an Oberlin College student.

"Listen to that lovely accent," I said to cousin N, loud enough so they could hear. "I think we have some cousins visiting us."

"Cousins, are you Jewish?" Long haired locksmith asked. I felt utterly light and happy.

"We are cousins and neighbors but we are not Jewish," I answered, merrily. He ducked into our car and started messing with the ignition. We talked about the ignition, and I teased his friend for wearing body armor. It was this black plastic vest with a long spine like vertebrae down the back, worn over his shirt and under his jacket; the frontispiece actually said "Body Armor."

"Oakland isn't THAT dangerous," I told him. The friend got very earnest and explained he wore it to ride his motorcycle, and that it was only bulletproof in the back.

"She's making a joke," locksmith said to his buddy, who looked at me with concern. These young men and their gear, I thought. Both guys wore earpiece cel phones.

I quit kibbitzing and went inside, but I felt such affection for these two fellows fixing my car. They were shebab, young energetic men running around Oakland practicing their trade. Usually we only refer to Arab young men as shebab, but these Israeli guys were clearly shebab. I told my husband and cousin N that I am just predisposed to like Middle Eastern shebab. They make me happy. I don't know why. I have no idea if they understood that despite my teasing I actually felt affection for them. I felt a similar rush of affection and pleasure last year upon meeting a group of California cousins from my village - they were so energetic and handsome and full of life that I said "you guys make me proud to be Lebanese." But the Israeli locksmiths are no tribesmen of mine, so my good feeling about them is not clan solidarity. I laughed at myself.

My husband said if I could admire shebab in the driveway, he could admire "shebabas", and I informed him that the correct term was sabayah. If he wants to admire sabayah from afar that's fine with me. We all had a big laugh about it.

That night I realized that the Great Mystery had sent me some Israelis to forgive, to like, to appreciate. No cluster bombs came between us. What a coincidence that they appeared an hour after my doctor suggested I think of the good side of the Israelis I resent. Whatever their histories, their tribal affiliation, I got to experience human goodwill for these two guys. None of our history mattered in the California sunshine. They were fixing my ignition, and I was appreciating them for being clever, alive young men. The good in them was absolutely apparent.

I can't stop the horrors in Gaza, Lebanon, Iraq. I can't make my president see reason, nor can I change the minds of the many people in the world who suffer from hatred and bigotry. But to save my own life, to relieve the torment in my own liver, I can forgive, I can feel good will, exactly where I am, with whomever shows up.

May the peace I feel ripple out like the circles around a stone dropped into a pond, may it affect somebody else, somewhere.

PS last week when my nurse checked my abdomen, her eyes got wide. "Where is your liver? What have you been doing?" The liver is measurably smaller (by three centimeters) and much softer - just in two weeks' time. I told her I'd begun acupuncture; but I didn't mention all this new meditation and visualizing I've been up to. "Whatever you're doing, keep it up," she said.

April 11, 2008

Forgiveness

Woodland_fairylodge_600

How do you forgive a wrong? and why bother? someone asked in the previous post. Herewith an essay, an attempt, at describing why and how I go about practicing forgiveness.

Forgive:

1. To excuse for a fault or an offense; pardon.
2. To renounce anger or resentment against.
3. To absolve from payment of (a debt, for example).

If someone has done something you think is absolutely wrong, and you harbor anger and resentment, your feelings will cause you harm. Does repressed resentment cause illness? I don't have scientific data for it, but resentment causes all kinds of emotional problems, and those can cause illness. People in physical crisis are often asked to practice forgiving old angers and resentments as part of gaining peace of mind, which contributes to healing.

You could try to forgive your enemies out of a sense of duty or moral righteousness: "to be a good person, I must forgive this criminal." But many of us might question why? Why bother with this charade?

If you only forgive in order to feel that you are doing the right thing, you won't get the benefit of forgiveness. It will be a kind of performance, a fake, an act in the sense of doing something that is not felt sincerely, in order to please or entertain others.

In forgiving, you renounce anger or resentment against someone else. The act of forgiveness, genuine forgiveness, causes a change in the forgiver. Try it. Personally, I have felt a physical release from practicing forgiveness. I also feel emotional relief.

Judy in comments below asks how are we to forgive (for instance) Israelis who cause such suffering to Palestinians in Gaza today? Perhaps an Israeli suffering from the aftereffects of a bombing may ask the same - how to forgive Palestinians who cause his neighbors pain?

This question matters a great deal to me, because I am struggling with metastatic cancer to my liver, and believe that forgiving my enemies will help me heal. My father died in September of 2006, just after the Israeli attack on Lebanon. This war seemed to accelerate his final illness, which proceeded with terrifying rapidity.

The barrage of cluster bombs Israel left upon the fields and mountainsides of South Lebanon has felt like an unforgivable sin to me. Somehow the seeding of the land of Lebanon with a million pellets of death has appeared the most insurmountable obstacle to forgiving and moving on. I associate it with the whole horror of that war and my father's sudden decline and death. The land of Lebanon was poisoned, my father died of poison/cancer, and now here I am fighting innumerable tiny lesions in my liver, like mirrors of the cluster bombs embedded into my organs. Some things feel unforgivable; for me, this is one.

Here is how I can forgive. First of all, it's not me alone. My ego wants to be right. I will not truly forgive of my own unaided will, so I ask that some larger force - whatever you want to call it - help me forgive.

Second, I consider that the persons who ordered and carried out the attacks on Lebanon act out of fear and error. They possess a constellation of ideas about conflict, and about Lebanon and its people, that are simply in error. Those erroneous ideas lead them to harbor fears for their own destruction and that of their people (the Israelis). So, driven by fear and error, these military and political leaders ordered this action which I find so terrible.

Have I ever acted rashly, driven by my own fear and mistaken ideas? Yes. I have never caused so much harm (I hope). I have never killed anyone or caused such destruction. But it's only a matter of degree. I have harbored terrible fears, terrible prejudices, enormous mistakes in judgment or perception that have driven me to irrational behavior. I can forgive myself for such errors (with difficulty). I know I am only human.

Next, I observe people around me, some of whom I love dearly, who also harbor fears that lead them to say or condone actions I cannot accept. Let's give the example of a hypothetical relative (nobody in real life, I assure you), who harbors fears and resentments left over from a terrible mugging on a city street. That person may say things against ethnic or social groups that I cannot accept. I do not accept that person's words or ideas; however I can see how their ideas are shaped by their fears and their history. So I let it go. I forgive them their mistakes. (This example is entirely fictional by the way)

It is not too far to move from forgiving a beloved relative or friend for her/his failings, to forgiving a stranger. If I think I cannot do it, then I imagine my small child. If he is seized with a terrifying fear of some teacher, and expresses hatred for that teacher, and the desire to spear her with his Star Wars light saber, I don't reject my child for this. I try to understand what is driving his fears; at the same time I attempt not to cater to the emotional storm. Let it pass. I can forgive my child for his unskillful reaction to his fear of a teacher.

In forgiving the stranger who has caused so much harm, I also have to stop arguing with myself: but they SHOULD know better. They SHOULD NOT be so fearful, violent, willing to kill for retribution, and so forth.

My job is to give up anger and resentment. I can only do this when I can see the other for the flawed, frightened human being he is - my alter ego.

My enemy is my mirror. "Forgive us our trespasses, as we forgive those who trespass against us." I trespass against others and need forgiveness. So must I forgive others for their trespasses. It all goes around and around. The cycle of forgiveness is the only way to break the cycle of violence.

And by the way, it never helps me to say "but he needs to say he's sorry first." Or, "he has to change before I can forgive him." This makes my power to forgive conditional upon somebody else's behavior. I always have the power to forgive. The other party has no power to keep me from forgiveness.

Now if I am trying to forgive somebody who continues to do things that harm me, I don't continue to put myself in the way of that harm. I take what measures I can to protect myself, or remove myself from that person's orbit. Forgiveness does not mean allowing myself to be beaten if I can help it.

"Resist not evil" is a kind of Zen concept. Make yourself like water and flow around and away. Fighting evil directly just gives it power. It doesn't really have power. Let it dissolve in your indifference, move around and away from the appearance of evil as if you are a running stream flowing around a rock and down to the sea. The rock will wear away one day; meanwhile you can keep flowing.

April 08, 2008

Who's playing?

A dust-up in the press: corporations and a few leading Jewish groups are SHOCKED over Mr. Mosley's possibly Nazi-scented S&M sex play. Toyota, Daimler Benz, various Jewish groups are all issuing condemnations and asking that he resign his job in racing.

You see, Mosley used a German accent during consensual, paid role-play in which he whipped a woman; then let some more women dressed in black and white stripes whip him. Therefore hinting of Auschwitz. Everybody is so horrified that he might have play-acted the Holocaust in what he thought was a private sexual act. (one of the women had a hidden camera in her bra). The black-and-white miniskirt outfits might imply prison camp...and his father was a British Fascist and notorious friend of Hitler.

Meanwhile the Israelis have put up a giant walled ghetto and are starving the inhabitants; rounding people up and expelling them; celebrating the sixty-year anniversary of a mass expulsion with massacres; etc. (draw your favorite Nazi tactic here) and is Toyota complaining? The World Jewish Congress? Anybody? I guess play-acting a Nazi is horrible, but really doing what Nazis did is okay - if you're Israeli.

Yes, yes, I know that Israelis have not sent anybody to gas chambers, and when they committed mass expulsions they did not put people on cattle cars or build work camps for them; nor have the Israelis killed six million Arabs. (Not quite a hundred fifty thousand dead Arabs by now, if you include Israel's wars on Lebanon. And of course a hundred fifty thousand dead Arabs don't matter to anybody but their relatives and countrymen).

If you don't see the similarity between Gaza and the Warsaw Ghetto, then you are trying not to look. I think the Israelis are acting out their own trauma unconsciously upon the Other, stimulating all kinds of murderous response, which they use as an excuse to continue killing and oppressing the people under their control.

Hotheaded replies will tend to one of several positions: 1) it's not so bad what the Israelis are doing; 2) Arabs deserve it anyway; 3) Israel is justified because she's under so much stress/threat or 4) you are anti-Semitic for talking about this.

What's the highest spiritual truth about this? We all need to forgive each other and quit hurting each other. Pretty simple.

March 25, 2008

Arab-Jewish Peace Actions

American Goy is surprised to hear of the Israel Palestine Center for Research and Information, which I blogged in February 2004. I thought I'd review the last four years of this blog for other joint Arab-Jewish efforts:

Philip Weis reported on this Palestinian-Jewish protest at Gaza, 2008.

Palestinian-Jewish peace camp held yearly in California - one of several such camps around the nation.

September 2007: Islamic Society of North America Welcomes Jewish-Palestinian Dialogue.

The Sulha Peace Project (YouTube video) in Israel. Sulha is a traditional Arab mediation technique.

Jewish Voice for Peace sends a medical delegation to Palestine to work with partner groups including The Palestinian Medical Relief Society.

Jewish Voice for Peace's Olive Harvest Delegation goes to Palestine to help harvest olives with Palestinians under attack by violent Israeli settlers.

Some words from a Jewish teacher revered by Christians and Muslims alike.

IDF soldiers and Palestinian fighters form Combatants for Peace.

A Palestinian and Israeli, both professors, teach a joint history class in which they show each party's narrative side-by-side.

Palestinian teacher of Holocaust history.

List of projects for coexistence and Palestinian-Jewish peace from Answers.com. I know I have blogged a lot of these groups... where are my old posts? Neve Shalom, Givat Haviva. Heck, my parents went to a fundraiser for Givat Haviva back in the late 1980s, when Camryn Manheim's uncle, the late Bill Nuchow, invited them to NY for the shindig. The Answers.com list also includes peace initiatives put out by both sides.

Mayors make peace in Jerusalem - 50 from Israel and Palestine.

Two cool projects for writers and artists.

There's more - I've only gone back to 2005 and there's another year's worth of posts to sift.

American Goy, are you happy?

March 23, 2008

Happy Easter

Calla

To those of you celebrating this holiday, Happy Easter.

I went to my mother's church today for services; she takes my children there regularly and for once I joined them. Buena Vista United Methodist Church in Alameda, CA is a traditionally Japanese-American church that is now composed of all races; Reverend Michael Yoshi leads, and has been a spiritual mainstay for our family in our troubled times this past year. Many members of the church have been praying for me, and I got to meet and speak with people who love my mother, my late father, and my two sons.

It's a sunny, gorgeous spring day in California, cool and clear. The plum trees have leafed out and we're just waiting for the apple blossoms next.

My health- I am still in chemotherapy. I go every week, with a week off once a month. I'll know by early April if I have to keep getting chemo through May or longer, and I'll post the update then. The side effects are starting to get to me. I don't have the energy I did. However I am in decent shape and when I'm wearing wig, eyebrow pencil and lipstick, people don't know that I'm "sick" to look at me.

Weekly blood tests show that I am making progress in this battle.

Every day is a gift. Thanks to all my readers for dropping by.