Rabbi Michael Lerner of Tikkun sent around a long, impassioned letter about the tsunami, global politics, and God. I am going to post it in full here as it has not appeared on the Tikkun site yet.
"I was asked last night, during a guest appearance on an ABC radio call-in show, "Where was God during the Tsunami?", my first response was to say, as I've said about God during the Holocaust, "Isn't this an attempt to avoid the more pressing question of "Where was humanity? Why have we been so unwilling to take serious responsibility for the well-being of others on the planet?"
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"Two weeks ago the United Nations issued a report detailing the deaths of more than 29,000 children every single day as a result of avoidable diseases and malnutrition. Over ten million children a year!! The difference between the almost non-existent coverage of this on-going human-created disaster and the huge focus on the terrible tsunami-generated suffering in South East Asia reveals some deep and ugly truths about our collective self-deceptions.
"Imagine if every single day there were headlines in every newspaper in the world and every television show saying: "29,000 children died yesterday from preventable diseases and malnutrition" and then the rest of the stories alternated between detailed personal accounts of families where this devastation was taking place, and side bar features detailing what was happening in advanced industrial countries, like this:
"all this suffering was happening while the wealthiest people in the world enjoyed excesses of food, worried about how to lose weight because they eat too much, spent monies trying to convince farmers not to grow too much food for fear that doing so would drive down prices, and were cutting the taxes of their wealthiest rather than seeking to redistribute their excess millions of dollars of personal income." If the story were told that way every day, the goodness of human beings would rebel quickly against these social systems that made all this suffering possible, suffering far far far far far in excess of all the suffering caused by tsunamis and other natural disasters.
"If we were being told this true story every day, we'd quickly find that the progressive forces seeking a new global reality would come to power in democratic elections, and that the ideas that we in The Tikkun Community propose, like the Global Marshall Plan (let the U.S. lead the advanced industrial societies in a global consortium dedicating 5% of their combined GNP each year for the next twenty years to alleviating hunger, homelessness, poverty, inadequate education and inadequate health care), would no longer seem "unrealistic" to most people on the planet, but immediate survival necessities."
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"One reason that social change seems so unrealistic is because not only these news people but almost everyone else has been taught that others are only motivated by narrow material self-interest. Yet when we watch the response of the people of the world to this tragedy we see just the opposite-a huge outpouring of generosity. Millions of people are making contributions, and billions are showing signs of caring. And it is this way whenever we face a situation in which the official media lets down its normal "cynical realism" and tells us that it's o.k. to show our caring side.
"Those who despair are mistaken--the goodness of humanity is always just a few inches from the surface, on the verge of being released. One reason why Right-wing Christian churches have been so successful is that they give people a spiritual context within which to let out their caring sides without worrying that they will face cynical put-downs from others around them. One task for progressives interested in social change is to find the best way to facilitate that process in a progressive context, but that will require a new sensitivity to a spiritual framework that validates and supports that spirit of generosity within most people.
"Yet in the rest of our lives, few of us are ever encouraged to show caring beyond our small circles of friends and families, and if we are urged to show caring, it is only for the victims of some kind of natural disaster, but not for the kinds of problems we could actually deal with through collective restructuring of the world's economic and political arrangements--because that would threaten the interests of the powerful. They are all too glad to divert our attention to the disasters that can't be changed, and to channeling our anger into anger at God instead of anger at our social system.
The Dove says: tell it preacher.
My most dedicated readers, and I am referring to at least three of you, count themselves among the agnostics, and are probably puzzled by the Dove's references to a Deity. The Dove is enough of an agnostic that she completely understands this. Non-believers, believers, and the uncertain will find this essay meaningful.